Yòuhuò zài 2006 nián 3 yuè jìnrùle wo de naohai. Yexu shì chuntian háishì zàicì chuxiàn chángqí de xiangfa. Wo ganjué bèi kùn zài yu liányin de hunyin zhong. Ta yizhí jianchí, wo yizhí gei ta ta suowèi de “qizi de lìchang”, dàn wo xiang yào de shì yigè háizi, sìhu wúfa jiechù. Yigè xiánzhì de xiangfa daozhì lìng yigè, wo hen kuài zhìdìngle yigè jìhuà. Zài jiéhun de shíhòu, wo huì zài Craigslist shàng zuò yigè yuànyì hé wo jiéhun de nurén.
Wèishéme zìmu biao zhèngmíng duì wénhuà de zhè zhong cìji? Shouxian, zìmu jiaoben tongguò jiang xuyào xuéxí de fúhào shùliàng cóng shù bai huò shù qian jianshao dào dàyue liang da lái jianhuà xiezuò. Baokuò zài yuyin zhong de rènhé cíyu keyi yóu shaoliàng de zìmu zìmu ke shì dì biaoshì. Rúguo yourén bù quèdìng yigè zì shì shénme yìsi, ta keyi fachu yinjié lái ting qí dengtóng dehuà. Zhè zhong jianhuà shide gèng duo de rén keyi fangwèn.

Shumiàn yuyán cóng shangyè kaishi. Gudài su mei er de shangrén xuyào yi zhong fangfa lái genzong shangyè jiaoyì. Rúguo shangrén chúcún guwù, ta xuyào zhidào zài tèdìng wèizhì baocún mei zhong lèixíng guwù de duoshao. Lìshi xué jia rènwéi, su mei er shangrén shiyòng yóu kao niántu zhì chéng de dài bì lái xiàngzheng dàliàng de shangpin. Yi zhong xíngzhuàng kenéng yìwèizhe liù púshì'er xiaomài; lìng yigè, yi púshì'er xiaomài; hái youyi jialún ganlan yóu. Tongguò jiang zhèyàng de biaojì fàngzhì zài wan xíng niántu róngqì zhong bìngqie xiangyìng dì biaojì wàibù, shangjia jiang zhidào tasuo yongyou de mei zhong shangpin de duoshao hé duoshao. Dàng shangrén yìshí dào wan limiàn de niántu biaojì suo dàibiao de xiangtóng xìnxi yóu wàimiàn de biaojì biaodá shí, zhèngquè de xiezuò kaishi. Yinci, tamen keyi mian qù wan hé yi píngban diànnao shàng míngwén de xíngshì tígong xìnxi.


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Guanyú xíngshì, women zhèngzài fùzhì gudian xilà zhéxué jia de fangfa, tamen ba sixiang de yuánsù (hé tamen bèihòu de wùti) kàn zuò yonghéng de shengwù. Shìjiè shàng cúnzài de rènhé duìxiàng dou keyi yòng cí lái biaoshì. Zì chuàn zài yiqi biaoshì sixiang. Sixiangfanyìngle rénlèi sixiang zhong de shìjiè. Dàn xilà rén rènwéi zhè shì zhéxué jia keyi xuéxí de yonghéng cúnzài jiégòu. Shíjian tíngzhi, ér xuéxí fasheng. Sixiang xíngshì de sixiang jùyou zìji de xiànshí, chúle shìsú de shìjiàn zhi wài cúnzài, bìng yongyuan tíngliú zàiyuán dì.
Nevertheless, the resistance from journalists makes no difference to the convergence path of China’s local press industry. The tendency for senior journalists to be more devoted to converging news production compared with junior ones and the tendency for journalists from party organs to show a higher positivity towards contributing compared with those from metropolis newspapers both highlight the impact of institutional and organisational factors on the journalists’ intention and behaviour in collaboration.
To answer the research question 1, the authors analysed the attitude of local journalists of Fujian towards new media with the method of survey. Available studies (cf. Wu and Zhang, 2015; Zhou, 2014) were used as bases to categorise the measurement of journalists’ attitude into two dimensions: The perception on the changes that new media have brought to news production and the overall appraisal of these changes. Measurement of the perception involves the following six items: (1) New media expanded the sources of news, (2) New media facilitated contact with work-related groups, (3) New media deepened knowledge on audience, (4) New media enhanced the requirements for journalists’ expertise, (5) New media intensified competitions with journalistic peers and (6) New media marginalised news gathering and editing inside the press group. A five-level scale was adopted (ranging from 1 to 5; 1 represents ‘strongly disagree’ and 5 represents ‘strongly agree’). The overall appraisal of those changes was measured by one item: What do you think of the overall influence of new media on news production? A five-point scoring was likewise adopted (1 representing ‘extremely negative’ and 5 representing ‘extremely positive’). Thereafter, demographic factors were measured, which included age, gender, educational degree, years at work and type of newspaper. At the end of the questionnaire, the respondents were asked if they are willing to accept an interview about their opinions on media convergence and leave their contact information.
Yourén huì wèn: Rúguo ni ba fùqin gao yú hunyin, ni wèishéme bù líhun ni de qizi, ránhòu qu lìng yigè nénggòu sheng háizi de nurén? Zài zhèli wo kenéng fànle cuòwù. Huíxiang qilái, zhè yi xíngdòng kenéng bi shíjì fasheng de gèng hao. Nà shíhòu, wo juédé wo qizi fàngqì ta shì bù kenéng de, yinwèi ta zài ye bù huì you háizile. Zhè bùshì ta de cuò. Bù, wo bù huì yinwèi zhège yuányin jùjué wo de qizi. Xiangfan, wo huì mìmì anpái yigè háizi yu lìng yigè nurén, ránhòu, zài hái zi chusheng hòu, wo huì ràng wo de qizi juédìng ta xiang zuò shénme. Rúguo ta juédìng líhun, wo huì yi qingjié liángxin jieshòu ta de juédìng.
xila gébì zài 1708 gé lún wudé, dàn ta shuo ta tài lèile, bùnéng gen wo shuohuà. Dì èr tian zaoshang, ta chéngrèn ta yijing ba yàoshi hé zhipiào liú kongle. Jianchá dàoqiè de yuányin shì ta xuyào xiàng TCF(shuang chéng liánbang) chánghuán yínháng shouxù fèi, yibiàn ta keyi zhaodào gongzuò. Dang ta ji nián qián céngjing bàoyuàn yourén gaibiànle yigè jianchá danwèi shí,TCF zài ta de zhànghù shàng tíchule yigè “qizhà” jingbào. Jìn háng xìnyòng jianchá de gùzhu zìdòng xiaochú yu qizhà youguan de yuángong. Sheila biaoshì, yinwèi zhège yuányin ta zài boshìdùn kexué gongsi hé fùguó yínháng shiqùle gongzuò. Dànshì, yi wèi rénlì ziyuán zhuanjia de péngyou xiàng ta jieshìle qíngkuàng. Rúguo ta zhifù yínháng shouxù fèi,TCF jiang quxiao qizhà zhidìng, ta jiang zàicì jiùyè.
Lín dá líkai gai dìqu hòu, wo yùjiànle an, yigè báirén nu, céngjing gen wo de péngyou hé fángdong ha wéi. Ha wéi de qián shìyou ken·kèlisidì ansen (Ken Christianson) yijing kaishile yigè míng wèi “dí huìjiàn rén” de zìyóu liútong bàozhi, wèi you xìngqù huìjiàn qíta danda di danshen rénshì. Zhèyàng jiù hé ha wéi liánxìle. Ta huàn you yìyù zhèng. Ta dí gege yijing shìtú ba ta zhì yú jingshénbìng yuàn, dàn ta yijing táotuole. Zhè shì yigè you xiyin lì de gùshì. Wo chéngle an dì péngyou, hen kuài ta de liànrén hé wèihunfu. Yijiubaliù nián xiàtian, wo dài ta qù dong jie wojia.
Jintian de rénmen yìshí dào yidài rén de chajù, zhè bùshì 1960 niándài pànnì qingnián de chajù, ér shì yu wénhuà jìshù youguan de chajù. Suirán lao yi bèi zhuanzhù yú shu de xuéxí, tamen de háizimen liúxíng wénhuà. Niánqing rén zài wán shìpín yóuxì fangmiàn biaoxiàn chu jí dà de jìqiao. Tamen de yinyuè lùyin, diànshì hé diànying rénwù de zhishì shì zhen bàng. Youxie rén yijing ba tamen de nénglì yu jìsuànji yiqi gongzuò zài yi jìshù wéi zhongxin de yèwù de qiányán. Jiù de pao chu tamen de shou, bìng àonao “wénmíng” de shuailuò, yinwèi dú xie nénglì sìhu yijing shòuku. Zhè kenéng bùshì wénmíng benshen de shuailuò, ér shì yigè wénmíng tìdài lìng yigè wénmíng.

Dang zhèxie kuàijìshi fenlí fúhào de shùzì hé zhìliàng fangmiàn shí, yòu chuxiànle lìng yigè túpò. Shiyòngle liang gè bùtóng de fúhào, lìrú, liù gè púshì'er (rènhé dongxi) hé xiaomài (zuòwéi shangpin), zài nàli tamen yiqián bèi zuhé. Ránhòu keyi jiang liù púshì'er de fúhào yìngyòng yú lìng yi zhong shangpin (lìrú dàmài) hé xiaomài de fúhào zhì bùtóng de shùliàng (lìrú ba gè).
Zài guójia bólanhuì qíjian, wo qiaole lín dá de mén, wèn ta shìfou you xìngqù hé wo yiqi qù guójia bólanhuì. Ta kuàisù de kànzhe wo shuo ta huì “tongguò”. Dànshì hòulái de ji gè xingqí, lín dá qiaole qiao mén. Ta hé ta de bànlu láo la gang cóng jiazhong bèi gan zoule. Ta xuyào yigè zhùsù dìdian. Shì de, wo zài lóu shàng de fángjian li you fángjian.
Liányì huì zài 2003 nián shèngdàn jié qíjian shenqingle wèiyú míng ní abo lì si shì zhongxin de Target shangdiàn de línshí zhíwèi. Yóuyú ta de gongzuò liánghao, ta bèi yaoqiú zuòwéi yi míng yongjiu xìng gùyuán liú xià. Ta de gongzuò rènwù shì qingxiàng yú zhuangxiu shì. Zhège zhíwèi di yú ta zài zhongguó de zhíwèi, dànshì ta hé ta de jingli rén hé tóngshì youzhe xióngxin bóbó de guanxì. Duìyú wo lái shuo, wo hen gaoxìng kàn dào wo de qizi zhàn zài ta hóng liàng de hóngsè zhìfú dì dìban shàng. Dang ta zài 2005 nián bèi píng wèi “weidà de tuánduì yingxióng” shí, wo xiele yi shou shi.
From a new perspective, this article proposes four principles in understanding and interpreting Han dynasty brick and stone pictorial reliefs. First, adopt a three-dimensional viewpoint to describe and interpret the motifs. Second, follow the order of “bottom to top and right to left” in viewing the pictorial presentations. Third, take a holistic approach in appreciation, examining the pictorial reliefs together with the architectures of the tombs, memorial arches and other monumental pieces. And fourth, develop a comprehensive method of investigation, situating the Han pictorial reliefs in the historical context, including social customs, philosophical ideas, intellectual culture, economic development and advances in architecture. In writing the article, the author has done a systematic analysis, using contemporary historical texts, archaeological findings and modern works.
Lín dá duì zìji zài xuduo bùtóng qíngkuàng xià de pingé gan hen gan xìngqù. Ta kenéng shì yigè nu tóngzhì míni míngrén, yigè you bàofù de geshou, yigè heirén de gònghédang rén hé yigè qiángdà de nánrén de qíngfù. (Ta de zhuancháng zhèngzài péiyang yu NFL zhu jiàoliàn hé gao jíbié zhèngzhì jia de guanxì.) Ta zài bùshí 41 suì de shíhòu chéngwéi báigong shíxí sheng, dànshì dang ta tóusù zhongzú qíshìshí, ta bèi fàngkuanle zhège zhíwèi. Zài women de diànhuà zhong, ta shuo ta ganggang yù dàole kèla lún si·tuomasi. Tongguò ta, youxìng fangwènle yixie zhimíng rénshì dì gèrén shenghuó.
A professional company was commissioned to transcribe the anonymously processed materials. The tape scripts were then analysed in three phases. Firstly, a preliminary coding was accomplished by performing a line-by-line coding of the transcription as well as by defining the segments relevant to the issues under investigation. Secondly, new codes were formed by synthesising the preliminary codes, with focus laid on frequently occurring segments. Lastly, the new codes, between which the association was explored, were rearranged where it was used as basis for the construction of a consistent theoretical exposition.
A professional company was commissioned to transcribe the anonymously processed materials. The tape scripts were then analysed in three phases. Firstly, a preliminary coding was accomplished by performing a line-by-line coding of the transcription as well as by defining the segments relevant to the issues under investigation. Secondly, new codes were formed by synthesising the preliminary codes, with focus laid on frequently occurring segments. Lastly, the new codes, between which the association was explored, were rearranged where it was used as basis for the construction of a consistent theoretical exposition.
“Guxiang, guojia, shichang: Xin Ma he Xianggang Panyu huiguan de gongneng yanbian” 故乡,国家,市场:新马和香港番禺会馆的功能演变  (Homeland, State, and Market: The Changing Functions of Panyu Associations in Singapore, Malaysia, and Hong Kong) in Liao Chiyang 廖赤阳and Liu Hong  刘宏 (eds.), Cuozong yu shichang, shehui yu guojia zhijian: Dongya kouan chengshi de huashang yu Yazhou quyu wangluo 错综与市场、社会与国家之间:东亚口岸城市的华商与亚洲区域网络  (Surfing the Interfaces of Market, Society and the States: Chinese Merchants in East Asian Coastal Cities and the Making of Business Networks).  Singapore: Centre for Chinese Language & Culture, Nanyang Technological University, and Global Publishing, 2008, pp. 189-210.

One of the goals of media convergence in the reconstruction process is to modify the journalist–editor relationship by veering from ‘journalist-centred’ to ‘editor-centred’, such that journalists shall mainly undertake the role of information gatherer, whereas editors perform the role of information synthesiser. Regarding real news production, most new media centre editors are recruited from the members of society who are familiar with new media but inexperienced in news gathering and editing; thus, they are mere ‘stevedores’ rather than ‘processors’ of texts. Given that editors lacked the required qualifications, journalists were forced to undertake additional tasks (e.g., verifying information and converting statements from frontline journalists into text) that should have been performed by editors.
Biotinylation of plasma membrane–localized glutamate receptors was performed using the Pierce Cell Surface Protein Isolation Kit (Thermo Fisher Scientific). Briefly, Dox-NIL iMNs were incubated with 0.25 mg/mL Sulfo-NHS-SS-Biotin in a cold room for 1 to 2 hours with end-to-end shaking. After quenching, cells were harvested by scraping and lysed with lysis buffer from the Pierce Cell Surface Protein Isolation Kit or M-PER mammalian protein extraction buffer (Thermo Fisher Scientific). Cell lysate was incubated with High Capacity NeutrAvidin Agarose beads (Thermo Fisher Scientific), and the bound protein was eluted in 2× SDS-PAGE sample buffer supplemented with 50 mM DTT for 1 hour at room temperature with end-to-end rotation.

Wúlùn rúhé, women kaiche dào míng ní abo lì si nánbù de wò er gélín, yilù dou zài shuohuà. Zhulì'an gàosù wo, ta jihu shì zài meiguó gòuwù zhòng xin bèi bu de kongbù xiányí rén. Ta yánzhe gòuwù zhòng xin fùjìn de yitiáo lù zouzhe chuanzhuó bèibao. Yi míng jing wù rényuán yaoqiú kàn ta de bèibao. Zhulì'an jùjué tóngyì. Gai guanyuán ránhòu xiang kàn dào yi zhang zhàopiàn ID. Ta méiyou. Xianrán, zhè míng junguan jianchále ta de míngzì, shénme ye méi faxiàn, suoyi ta bèi shìfàngle.
Taking advantage of Fuchai's expedition to his north to defeat Qi, Goujian led his army and successfully attacked the Wu capital, killing the Wu crown prince, You. In the 24th year of his reign (473 BC), Goujian led another expedition against Wu, laying siege to the capital for three years before it fell. When a surrender from Fuchai was refused, Fuchai committed suicide and Wu was annexed by Yue. After his victory, Goujian ruthlessly killed Fuchai's scholars, even those who helped him (including Bo Pi), not allowing himself to make the same mistake Fuchai had made by sparing the lives of his enemies. However, Goujian would not stop there; he would later force Wen Zhong to commit suicide; Fan Li, knowing that Goujian was a man who can share woe but not wealth together, left Goujian after the defeat of Wu.
Zhè míng faguan méiyou hé women baochí yuedìng. Women huángùle jiànzhú wù, bìng zhaodào lìng yi míng zhèngzài qingli bàngongshì de faguan John Stanoch. Ta dangchang tóngyì jià gei women. Yu péngyou Harvey hé Julie gòng jìn wucan hòu,Sheila hé wo kaiche dào shèngbaoluó yi nán de yigè duchang jin yín dao. Women xiaoxin dubó, chile yi dùn fàn. Zài huí jia de lùshàng lúntai píngtan, dàn women faxiàn yigè chekù dakai, jiang xiufù ta.
Zài 4 yuè 5 rì xingqí yi, ài lún da diànhuà shuo, zhulì'anda diànhuà lái shìtú da wo yigè 400 meiyuán de dàikuan, jùshuo zài ben zhou wan xie shíhòu cóng ta de wò er gélín de zhipiào zhong huán kuan. Ta jiànyì bùyào dàikuan. Dang zhulì'an xiàwu da diànhuà shí, wo gàosù ta, women you yigè shengyì, ér bùshì gèrén guanxì. Ta néng zhaodào biérén tíqián fù qián ma?
Dang wo huí dào yigè kong fáng zi shí, wo hen zhènjing. Xila hé háizimen zhèngzài bùlukè lín gongyuán zu yi jiàn gongyù. Jíshi xila hé wo jìxù you guanxì, women juédìng tíchu líhun. Women dou méiyou duì lìng yifang tíchu yaoqiú. Women anpáile yigè l?shi zhùli, qicaoliao dàyue 100 meiyuán de wénjiàn. Xila hòulái shuo, zài qianshu líhun falìng zhiqián, faguan wèn ta shìfou quèdìng ta bùxiang yào wo de cáichan. Xila méiyou, women zài 1996 nián 11 yuè líhunle. an dí jìxù zhù zài wo jiali. 1998 Nián qíngrén jié, ta zìji jiéhunle. Wo zài zhè duàn shíjian nèi shì danshen de.
Yìnshua de yinrù yu duì gudian luóma hé xilà zuòjia dezhe zuò chóngxin gan xìngqù. Gudian xilà hé luóma wénhuà de zuòpin bèi rènwéi shì youxiù wénmíng de chanwù, zhídé fangxiào. Shèngjing zhong yeyou lèisì de zànmei. Xiàng yi la si mó hé mading·lù dé zhèyàng de xuézhe yòng lading yu huò xilà yu chuàngzàole shèngjing de xin yìben, xiwàng néng xiàng rénlèi kenéng dì nàyàng duì yuánshi wénben yiyàng zhenshí.
Rán'ér, duonián lái, jiàoyù de zhòngdian cóng zongjiào zhuanxiàng shìsú wénhuà, cóng gu luóma jingdian dào zìji guójí de zuòjia suo chuàngzuò de zuòpin. Dúzhe zìji de yuyán zhong de wénzì chéngwéi wénxué kèchéng de zhuyào nèiróng. Zhège xiangfa shì xinshang zuòzhe de wénxué fenggé. Xuésheng kenéng tongguò mófang huò zhìshao xinshang yingguó xuézhe ma xiu·anuòdé suowèi de “yigèrén de wénhuà zhong zuì hao de sixiang huò xiezuò” lái xuéxí rúhé xie de gèng hao. Zài cháng chunténg fùgài de jiànzhú wù hé xuéshù jiè de tíngyuàn li, xuézhe sikao hé taolùnle tamen de wénhuà yíchan de xìjié. Ta de jiàzhíguan jízhong yú lijie hé baocún chuántong de wénxué wénben, zhuyào shi cóng gudian gudài. Duì yuánwén de zhongshí shì zhè zhong jiangxuéjin de lixiang.
Y.S., S.L., Y.L. and J.K.I. conceived the project. Y.S., S.L., E.Y.S., Y.L., L.M., K.A.S., V.R.V., K.S., S.J.J.L., P.R.A., M.C., R.J.P., D.T., B.V.Z. and J.K.I. designed the experiments. Y.S., S.L., W.-H.C., E.Y.S., Y.L., S.-T.H., E.H., G.R.L., T.S., M.H., C.S., A.R.N., T.-Y.C., Y.W., K.K., B.W., L.M., M.J.C., B.G., K.P.S., J. K., N.K., X.W., V.H., A.R.N., K.A.S., V.R.V., K.S., R.J.P. and J.K.I. performed experiments and interpreted data. K.K. performed all electrophysiological studies and P.W., J.A.C., N.H.-S., N.W., T.G.B., A.Z. and K.A.S. performed RNA-Seq analysis. Y.S., S.L., E.Y.S., K.A.S. and J.K.I. prepared the manuscript. C.G. and M.W. developed the method of inducing iMNs using the Dox-NIL construct. All of the authors discussed the results and commented on the manuscript.
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